Thursday, April 25, 2024

Jackie Ormes, The First African American Woman Cartoonist

 Just listened to a report on Marketplace about the first African American woman cartoonist. It can be found at:

Then I looked her up on Wikipedia and read the following:
Jackie Ormes (August 1, 1911 – December 26, 1985) is known as the first African-American woman cartoonist, known for her strips Torchy Brown and Patty-Jo 'n' Ginger.
Jackie Ormes was born Zelda Mavin Jackson in the Pittsburgh area town of Monongahela, Pennsylvania. Ormes started in journalism as a proofreader for the Pittsburgh Courier, a weekly African American newspaper that came out every Saturday. Her 1937-38 Courier comic strip, Torchy Brown in Dixie to Harlem, starring Torchy Brown, was a humorous depiction of a Mississippi teen who found fame and fortune singing and dancing in the Cotton Club.
Ormes moved to Chicago in 1942, and soon began writing occasional articles and, briefly, a social column for the Chicago Defender, one of the nation's leading black newspapers, a weekly at that time. For a few months at the end of the war, her single panel cartoon, Candy, about an attractive and wisecracking housemaid, appeared in the Defender.
By August 1945, Ormes's work was back in the Courier, with the advent of Patty-Jo 'n' Ginger, a single-panel cartoon which ran for 11 years. It featured a big sister-little sister set-up, with the precocious, insightful and socially/politically-aware child as the only speaker and the beautiful adult woman as a sometime pin-up figure and fashion mannequin.
Ormes contracted with the Terri Lee doll company in 1947 to produce a play doll based on her little girl cartoon character. The Patty-Jo doll was on the shelves in time for Christmas and was the first American black doll to have an extensive upscale wardrobe. As in the cartoon, the doll represented a real child, in contrast to the majority of dolls that were mammy and Topsy-type dolls. In December 1949, Ormes's contract with the Terri Lee company was not renewed, and production ended. Patty-Jo dolls are now highly sought collectors' items.
In 1950, the Courier began an eight-page color comics insert, where Ormes re-invented her Torchy character in a new comic strip, Torchy in Heartbeats. This Torchy was a beautiful, independent woman who finds adventure while seeking true love. Ormes expressed her talent for fashion design as well as her vision of a beautiful black female body in the accompanying Torchy Togs paper doll cut outs. The strip is probably best known for its last episode in 1954, when Torchy and her doctor boyfriend confront racism and environmental pollution. Torchy presented an image of a black woman who, in contrast to the contemporary stereotypical media portrayals, was confident, intelligent, and brave.
Jackie Ormes enjoyed a happy, 45-year marriage to Earl Clark Ormes. She retired from cartooning in 1956, although she continued to create art, including murals, still lifes and portraits. She contributed to her South Side Chicago community by volunteering to produce fundraiser fashion shows and entertainments. She was also on the founding board of directors for the DuSable Museum of African American History.
Ormes was a passionate doll collector, with 150 antique and modern dolls in her collection, and she was active in Guys and Gals Funtastique Doll Club, a United Federation of Doll Clubs chapter in Chicago.

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Origin Story

Jackie OrmesCredit...From the collection of Judie Miles

Jackie Ormes, nee Zelda Mavin Jackson, was a journalist, artist, socialite and progressive political activist, a well-known figure in Chicago’s black community in the ’50s and ’60s. She was also, as the subtitle of Nancy Goldstein’s biography indicates, the first African-American woman to write and draw widely distributed comic strips: four different series, published between 1937 and 1956 in black newspapers including The Pittsburgh Courier and The Chicago Defender. Ormes was well ahead of her time; the first black woman to create a syndicated daily strip for mainstream papers was Barbara Brandon-Croft, whose “Where I’m Coming From” didn’t appear until 1989.

The first series to bear Ormes’s byline, “Torchy Brown in ‘Dixie to Harlem’” (1937-38), was a racy, crudely drawn narrative of a country girl’s journey to the big city; the much more graceful “Candy” (1945) was a short-lived one-panel comedy about a smart-aleck maidservant in the employ of the never-seen “Mrs. Goldrocks.” “Torchy in Heartbeats” (1950-54) was a romance/adventure serial starring another version of Torchy Brown, sometimes accompanied on the page by a bonus set of “Torchy Togs” — a paper doll of the character with some modish outfits to attach. Few cartoonists have ever been as fashion-conscious as Ormes, who modeled her protagonists on her own appearance.

The Ormes creation that attracts Goldstein’s attention most, though, is “Patty-Jo ’n’ Ginger,” a gag panel that ran from 1945 to 1956 in The Pittsburgh Courier’s editions across the country. Goldstein devotes more than 40 pages to annotated “Patty-Jo” strips, some of them reproduced from the painstakingly if stiffly rendered original art — the book’s other Ormes drawings come mostly from the smudgy newspapers or microfilm that are the only forms in which they still exist. The premise was simple: precocious kid Patty-Jo makes a wisecrack, and her big sister/guardian Ginger, another Ormes stand-in, hangs around striking pinup poses and looking glamorous in the latest styles. “Gee ... it must be awful to have to have that Dior fella switch rules on you in the middle of the game,” Patty-Jo quips in one 1954 strip, as Ginger reads about the advent of a new Christian Dior line.

In contrast to the images of African-Americans that prevailed in other pop culture of their time, the sisters are overtly upper class; they live in a well-decorated home, graced with fancy new products like plastic boots and a television. Patty-Jo comments on current events and occasionally pitches for the March of Dimes, sometimes at the same time. (“MAO — ???” she asks Ginger, who stands by attentively in toreador pants. “Golly, Sis, do you s’pose he’s any relation to old POLIO-MYE-LITIS? HE’S been attacking kids in their own neighborhood, an’ all we got to fight back with is volunteer DIMES!”)

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Patty-Jo briefly became a symbol of upward mobility in another way: in 1947, Ormes made a deal with the high-end Terri Lee doll company to manufacture a deluxe doll with her character’s facial features, with hair that could be washed and curled. (She advertised it as “America’s Only Negro Character Doll”; as Goldstein points out, that wasn’t quite true.) Ormes actually painted some of the dolls herself and sold them through mail order. For the next two years, the cartoon Patty-Jo carried around little Patty-Jo dolls, wore Terri Lee fashions and sometimes plugged her creator’s sideline outright.

Ormes was devoted to leftist causes — the F.B.I. amassed a 287-page file on her, which didn’t mention her cartooning at all — and as the McCarthy red hunts and the civil rights movement gathered steam in the ’50s, the best jokes in “Patty-Jo ’n’ Ginger” were often the most politically pointed. In one 1955 strip, published shortly after 14-year-old Emmett Till was murdered for ostensibly whistling at a white woman, Patty-Jo approaches her sister: “I don’t want to seem touchy on the subject, ... but that new little white tea-kettle just whistled at me!” A few months later, Ormes’s drawing style changed dramatically, becoming looser and more awkward, and by the end of 1956, she’d left the comics page for good; nobody is sure why.

Ormes, who died in 1985, at age 74, isn’t quite a great forgotten voice of cartooning; what’s interesting about her is her historical significance. Only the first two chapters here detail the particulars of her life, though — the rest are devoted to reproductions and discussion of her work, with useful digressions on the hierarchy of black newspapers, the history of doll materials and the cartoonist’s now-arcane allusions to pop culture and fashion. (How did she manage to break through the cartooning world’s barriers? Goldstein doesn’t quite explain, although she cites a newspaper colleague saying that Ormes was talented, nice and good with deadlines.) Very few other women of color have since passed through the professional doors she opened, although the Ormes Society, founded last year, is devoted to raising awareness of black women in the comics industry. Ormes may have realized her dream, but it’s still a dream deferred.

JACKIE ORMES

The First African American Woman Cartoonist.

By Nancy Goldstein.

Illustrated. 225 pp. The University of Michigan Press. $35.

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Thursday, November 12, 2015

A00046 - William Levi Dawson, Composer of Negro Folk Symphony

*William Levi Dawson, composer of  Negro Folk Symphony was born in Anniston, Alabama.

Symphony No. 1, Negro Folk Symphony, by William Levi Dawson (1899-1990), was the first symphony on black folk themes by an African American composer to be performed by a major orchestra.  The symphony was substantially revised in 1952, after a visit to West Africa.  Born in Anniston, Alabama, Dawson began to compose when he was sixteen years old.  Under his leadership, the Tuskegee Choir became internationally renowned.



Tuesday, November 10, 2015

A00045 - Florence Price, First African American Woman Composer

*Florence Price, the first African American woman to compose a symphony that was performed by a major symphony orchestra, was born.

The Chicago Symphony, under the direction of Frederick Stock, first played Symphony in E minor by Florence Price (1888 - 1953) at the Chicago World Fair.  The first African American woman to achieve distinction as a composer, Price was a graduate of the New England Conservatory of Music in 1906, and won her first Harmon prize for composition in 1925. 

Monday, November 9, 2015

A00044 - Caterina Jarboro, First African American to Sing with the Chicago Opera Company




*Caterina Jarboro, the first African American to sing with the Chicago Opera Company, was born in Wilmington, North Carolina.

Caterina Jarboro (1903-1986) sang the title role in Aida with the Chicago Opera Company in New York City in 1933.  Born Catherine Yarboro in Wilmington, North Carolina, she began her career in Broadway musicals, including Shuffle Along (1921) and Running Wild (1923).

A00043 - Don Redman, First African American Orchestra Leader

Don (Donald Matthew) Redman (1900-1964), a jazz saxophonist, bandleader, and arranger, was the first African American orchestra leader to have a sponsored radio series.  He was a pioneer jazz arranger-composer and contributed significantly to the development of the big-band sound of the 1920s and 1930s.  A child prodigy, Redman was born in Piedmont, West Virginia, and studied at music conservatories in Boston and Detroit.



Thursday, November 5, 2015

A00042 - William Grant Still, Symphony Composer

Born in Woodville, Mississippi, William Grant Still (1895-1978) studied at Wilberforce University, Oberlin Conservatory of Music, and the New England Conservatory of Music.  Still worked in a great variety of musical settings, from playing in dance and theater orchestras, to supplying arrangements of popular music for African American show people, and was a prolific composer in the art-music tradition.  In 1936, Still was the first African American to conduct a major symphony orchestra, the Los Angeles Philharmonic, and became the first African American to have an opera performed by a major opera company in 1949, when New York City Opera put on Troubled Island.

A00041 - Thomas Dorsey, Father of Gospel

From this endorsement followed the first choruses, the first publishing houses, the first professional organizations, and the first paid gospel concerts.  Thomas Dorsey (1899-1993), the "Father of Gospel," founded the first gospel choir in the world with Theodore Frye at Chicago's Ebenezer Baptist Church in 1931.  Dorsey later established the first music publishing firm dedicated only to gospel music in 1932.  The 1930 endorsement of gospel music b the Baptist convention, which had been carried away by Dorsey's "If You See My Savior," called public attention to a major change that had been taking place in the music of black churches. The 1930 endorsement is often considered the starting point for the history of gospel music.